-
1 סוף מעשה במחשבה תחילה
think on the end before you begin -
2 צוות חשיבה
think tank -
3 דעתא
דַּעְתָּאch. sam(דעת contentedness). Targ. Job 15:2; a. fr.Ber.18b אחלישתיה לדַעְתֵּיה thou madest him feel badly, Ḥull.94b.Ber.33b bot. לא כיון דעתיה he had not his mind directed on it, recited without devotion. Ib. 36a צנון אַדַּ׳וכ׳ … people plant radishes with the intention of eating them when they are young. Ib. מאי דּצְתָּךְ כר״ע (in doing so) what was thy opinion? Is it that thou holdest to R. A.?Kidd.81b; Ber.26a, a. fr. לאו אַדַּעְתָּאִי I did not think of it. Keth.3a, a. fr. כל דמקדש אַדַּ׳וכ׳ whosoever betroths a wife to himself does so with the implicit understanding that his act is in agreement with the rabbinical enactments.M. Kat. 17a, v. בְּדַח. Gitt.70b ד׳ צילותא a clear mind, full consciousness; ד׳ שגישתא a confused mind, delirium. M. Kat. 26b bot. כמה לית ביה ד׳וכ׳ how little sense (manners) has this scholar! סלקא דעתך (abbr. ס״ד) it enters thy mind, i. e. you may think. Ber.41b כל שיעוריהס״ד ‘all its measures,you cannot mean that?Pes.2a a. fr. קאס״דוכ׳ (abbr. קס״ד) thy first impression naturally was that he who said ‘light meant really (an editorial remark for the sake of introducing a discussion on premises finally to be upset). Ib. 14b דאיס״דוכ׳ for if we were to think that it was a rabbinical law; ib. 18a; a. fr.Ib. top ואיס״ד מכליםוכ׳ if we were to assume that he withdrew his opinion only as to vessels ; ib. 19a; a. fr.Sot.46a ס״ד אמינא … צריכא you may possibly think we say, i. e. you may be misled to interpret ; therefore (to obviate such a misinterpretation) a Biblical intimation is required; a. fr. -
4 דַּעְתָּא
דַּעְתָּאch. sam(דעת contentedness). Targ. Job 15:2; a. fr.Ber.18b אחלישתיה לדַעְתֵּיה thou madest him feel badly, Ḥull.94b.Ber.33b bot. לא כיון דעתיה he had not his mind directed on it, recited without devotion. Ib. 36a צנון אַדַּ׳וכ׳ … people plant radishes with the intention of eating them when they are young. Ib. מאי דּצְתָּךְ כר״ע (in doing so) what was thy opinion? Is it that thou holdest to R. A.?Kidd.81b; Ber.26a, a. fr. לאו אַדַּעְתָּאִי I did not think of it. Keth.3a, a. fr. כל דמקדש אַדַּ׳וכ׳ whosoever betroths a wife to himself does so with the implicit understanding that his act is in agreement with the rabbinical enactments.M. Kat. 17a, v. בְּדַח. Gitt.70b ד׳ צילותא a clear mind, full consciousness; ד׳ שגישתא a confused mind, delirium. M. Kat. 26b bot. כמה לית ביה ד׳וכ׳ how little sense (manners) has this scholar! סלקא דעתך (abbr. ס״ד) it enters thy mind, i. e. you may think. Ber.41b כל שיעוריהס״ד ‘all its measures,you cannot mean that?Pes.2a a. fr. קאס״דוכ׳ (abbr. קס״ד) thy first impression naturally was that he who said ‘light meant really (an editorial remark for the sake of introducing a discussion on premises finally to be upset). Ib. 14b דאיס״דוכ׳ for if we were to think that it was a rabbinical law; ib. 18a; a. fr.Ib. top ואיס״ד מכליםוכ׳ if we were to assume that he withdrew his opinion only as to vessels ; ib. 19a; a. fr.Sot.46a ס״ד אמינא … צריכא you may possibly think we say, i. e. you may be misled to interpret ; therefore (to obviate such a misinterpretation) a Biblical intimation is required; a. fr. -
5 רחש
רָחַש(b. h.) 1) to move, vibrate. Y.Ber.II, 4b bot. האומר … שפתותיו רוֹחֲשוֹת עמו בקבר if one reports a tradition in the name of its author, his (the authors) lips move in the grave with him (the reporter); Y.M. Kat. III, 83c bot.; Y.Shek.II, end, 47a. Ib. מְרַחֲשוֹת (Pi., v. דָּבַב). Men.V, 8 (63a) מרחשת … ומעשיה רוֹחֲשִׁין (Bab. ed. רוחשין רכין; Ms. M. only רכין, v. Rabb. D. S. a. l. note) a marḥesheth is deep, and the pastry made in it vibrates (like jelly), opp. קשין; Sifra Vayikra, Ndab., Par. 10, ch. XII; Lev. R. s. 3, end; Yalk. ib. 451. 2) to swarm.Part. pass. רָחוּש; f. רְחוּשָׁה crowded. Lev. R. s. 30; Pesik. Ulḳaḥ., p. 184a> sq., v. דָּחַס. 3) with לב, to be moved, to feel, think. Midr. Till. to Ps. 45:2 לא יכלו … אלא כיון שר׳ לבם בתשובהוכ׳ they could not confess with their lips, but when their heart was moved in repentance, the Lord received them. Ib. אם בלבנו רָחַשְׁנוּוכ׳ if we only have been thinking in our hearts, we have already told our deeds to the Lord; a. e. Pi. רִיחֵש same, to move. Pes.88b הטילו … ורִיחֲשָׁה they poured cold water upon it (the lizard), and it moved. Y. Shek. l. c., v. supra. Hif. הִרְחִיש 1) to move (the lips); to whisper, think. Y.Ber.IV, beg.7a (ref. to 1 Sam. 1:13) מיכן … להַרְחִיש בשפתותיו from this we learn that he who prays must move his lips. Ib. מַרְחִיש בשפתותיו. Pesik. R. s. 13 (ref. to Ex. 17:7) (read:) אם מַרְחִישִׁים אנו בקרבנו דברים והוא יודע מה אנו מרחישים בקרבנווכ׳ if we think words in our hearts, and he knows what we think in our hearts, we will worship him; (Ex. R. s. 26 מהרהרים). 2) to swarm, come forth (of worms); to bring forth ( worms). Koh. R. to V, 10 (ref. to Job 25:6) אלו תולעים שמַרְחִישִׁין תחתיו במותו that means the worms which come forth under him when he is dead. Gen. R. s. 23 התחיל המת מרחיש (not מרחש) corpses began to beget worms; a. e.Trnsf. to bring forth in abundance. Ber.17a יַרְחִיש, v. רְנָנָה. -
6 רָחַש
רָחַש(b. h.) 1) to move, vibrate. Y.Ber.II, 4b bot. האומר … שפתותיו רוֹחֲשוֹת עמו בקבר if one reports a tradition in the name of its author, his (the authors) lips move in the grave with him (the reporter); Y.M. Kat. III, 83c bot.; Y.Shek.II, end, 47a. Ib. מְרַחֲשוֹת (Pi., v. דָּבַב). Men.V, 8 (63a) מרחשת … ומעשיה רוֹחֲשִׁין (Bab. ed. רוחשין רכין; Ms. M. only רכין, v. Rabb. D. S. a. l. note) a marḥesheth is deep, and the pastry made in it vibrates (like jelly), opp. קשין; Sifra Vayikra, Ndab., Par. 10, ch. XII; Lev. R. s. 3, end; Yalk. ib. 451. 2) to swarm.Part. pass. רָחוּש; f. רְחוּשָׁה crowded. Lev. R. s. 30; Pesik. Ulḳaḥ., p. 184a> sq., v. דָּחַס. 3) with לב, to be moved, to feel, think. Midr. Till. to Ps. 45:2 לא יכלו … אלא כיון שר׳ לבם בתשובהוכ׳ they could not confess with their lips, but when their heart was moved in repentance, the Lord received them. Ib. אם בלבנו רָחַשְׁנוּוכ׳ if we only have been thinking in our hearts, we have already told our deeds to the Lord; a. e. Pi. רִיחֵש same, to move. Pes.88b הטילו … ורִיחֲשָׁה they poured cold water upon it (the lizard), and it moved. Y. Shek. l. c., v. supra. Hif. הִרְחִיש 1) to move (the lips); to whisper, think. Y.Ber.IV, beg.7a (ref. to 1 Sam. 1:13) מיכן … להַרְחִיש בשפתותיו from this we learn that he who prays must move his lips. Ib. מַרְחִיש בשפתותיו. Pesik. R. s. 13 (ref. to Ex. 17:7) (read:) אם מַרְחִישִׁים אנו בקרבנו דברים והוא יודע מה אנו מרחישים בקרבנווכ׳ if we think words in our hearts, and he knows what we think in our hearts, we will worship him; (Ex. R. s. 26 מהרהרים). 2) to swarm, come forth (of worms); to bring forth ( worms). Koh. R. to V, 10 (ref. to Job 25:6) אלו תולעים שמַרְחִישִׁין תחתיו במותו that means the worms which come forth under him when he is dead. Gen. R. s. 23 התחיל המת מרחיש (not מרחש) corpses began to beget worms; a. e.Trnsf. to bring forth in abundance. Ber.17a יַרְחִיש, v. רְנָנָה. -
7 צא וחשוב
just think, think about, think for yourself, see for yourself -
8 צא וראה
just think, think about, think for yourself -
9 אמא II, אמי
אֲמָאII, אֲמִי, fut. יֵימָא, imper. אֵימָא (√אם to join, v. אמר) to say, speak, think. Targ. Y. Gen. 33:10.Freq. in Talmud. אפילו תימא even if you will say, i. e. it may come right even if you assume that Succ.13b; a. fr.מי לֵימָא, (מי)נֵימָא or לימא must it be said, does it mean to say? Ib.; a. fr. (ואי) וכי תימא and if you should object. Ib.; a. fr. אלא אימא but rather say, i. e. the correct version is. Ib.; a. fr. אימא סיפא now read the second clause, i. e. how will you understand ? Ber.21b; a. fr.אֵימָא I might think. Ib.; a. fr. הוה אמינא I might have thought, I might have been led to believe. Erub.74b מאי הוה א׳ what might I have been led to believe?; a. fr. נימא כוותיה let him express his opinion in agreement with his authority, i. e. why does he not say so expressly? Taan.3a; a. fr.Pes.7b היכי נימא what else should he say? נימא למול should he use the expression lamol?Gitt.47b, a. fr. ס״ד אמינא it may occur to you to think; v. דַּעְתָּא. Yoma 85b אי הואי התם הוה אמינא had I been there, I should have said. קאמינא = קא אמינא I say, speak of, v. קָא. Gitt.47b; a. fr. -
10 אֲמָא
אֲמָאII, אֲמִי, fut. יֵימָא, imper. אֵימָא (√אם to join, v. אמר) to say, speak, think. Targ. Y. Gen. 33:10.Freq. in Talmud. אפילו תימא even if you will say, i. e. it may come right even if you assume that Succ.13b; a. fr.מי לֵימָא, (מי)נֵימָא or לימא must it be said, does it mean to say? Ib.; a. fr. (ואי) וכי תימא and if you should object. Ib.; a. fr. אלא אימא but rather say, i. e. the correct version is. Ib.; a. fr. אימא סיפא now read the second clause, i. e. how will you understand ? Ber.21b; a. fr.אֵימָא I might think. Ib.; a. fr. הוה אמינא I might have thought, I might have been led to believe. Erub.74b מאי הוה א׳ what might I have been led to believe?; a. fr. נימא כוותיה let him express his opinion in agreement with his authority, i. e. why does he not say so expressly? Taan.3a; a. fr.Pes.7b היכי נימא what else should he say? נימא למול should he use the expression lamol?Gitt.47b, a. fr. ס״ד אמינא it may occur to you to think; v. דַּעְתָּא. Yoma 85b אי הואי התם הוה אמינא had I been there, I should have said. קאמינא = קא אמינא I say, speak of, v. קָא. Gitt.47b; a. fr. -
11 נתן
נָתַן(b. h.) to give; to place, put. Gitt.I, 6 תֵּן גטוכ׳ give this letter of divorce to my wife. Ib. תְּנוּ גטוכ׳ give ye Ib. לא יִתְּנוּ לאחר מיתה they must not deliver it after the mans death; a. v. fr.נשא ונ׳, v. נָשָׂא.נ׳ עיניו ל (to put an eye upon) to intend. B. Mets.19a, a. e. כיוןשנ׳ ע׳ לגרשה as soon as he has resolved to divorce her; a. fr.נ׳ עיניו ב (to have an eye on) to desire, think of. Ned.XI, 12 שלא תהא אשה נוֹתֶנֶת עיניה באחר lest the woman have a liking for another man. Ib. 20b שלא אֶתֵּן עיניוכ׳ lest I think of another woman. Ib. אל ישתה … ויִתֵּןוכ׳ one must not drink of one cup (have connection with one woman) and think of another; a. fr.Esp. נ׳ עיניו בו to cast an angry eye at, to hurt by an angry look. Ber.58a נ׳ ע׳ בו ונעשהוכ׳ he cast an eye at him and he was changed into, v. גַּל; Sabb.34a; a. e.Y.Ber.III, beg.5d, a. fr. נוֹתן תפלין puts on Tfillin.נ׳ טעם, v. טַעַם הדין נותן the conclusion ad majus gives it, it is a legitimate conclusion. Bekh.59b, a. fr. Ib. היא הנוֹתֶנֶת (on the contrary,) it is thus we should argue.Gen. R. s. 33 והדין נותן and it stands to reason.Esp. נ׳ (sub. דם) to put blood on the altar, sprinkle, smear. Zeb.VIII, 4; a. fr.Tosef.Neg.VI, 10 נותן, v. נָתַץ. Nif. נִיתַּן to be given, put ; to be intended. Ned.38a לא נִיתְּנָה תורה אלאוכ׳ the Law was given only to Moses and his descendants. Ib. וכולן נִתְּנוּוכ׳ and all those (gates of understanding) were granted to Moses; a. fr.Keth.81a לא ניתנה כתובהוכ׳ the Kthubah is not intended to be collected during life-time. R. Hash. 28a מצות … נִיתְּנוּ, v. הָנָה; a. fr.Tosef.Ab. Zar. V (VI), 8 עד שינתן, v. נָתַץ.Esp. to be put on the altar, sprinkled, smeared. Zeb.VIII, 9 הנִתָּנִין למטה … בנתנין למעלה blood which must be put below (the red line) which has been mixed with blood that must be put above. Ib. 10 יִנָּתְנוּ במתןוכ׳ shall be applied four times, v. מַתָּן a. מַתָּנָה; a. fr. Hof. הוּתָּן to be put. Makhsh. I, 1 (הרי זה) בכי יוּתַּן it comes under the law (Lev. 11:38), i. e. it is a liquid which, if put on eatables, makes them susceptible of uncleanness. Ib. 2 אינן בכי יותן do not qualify for uncleanness; a. fr. -
12 נָתַן
נָתַן(b. h.) to give; to place, put. Gitt.I, 6 תֵּן גטוכ׳ give this letter of divorce to my wife. Ib. תְּנוּ גטוכ׳ give ye Ib. לא יִתְּנוּ לאחר מיתה they must not deliver it after the mans death; a. v. fr.נשא ונ׳, v. נָשָׂא.נ׳ עיניו ל (to put an eye upon) to intend. B. Mets.19a, a. e. כיוןשנ׳ ע׳ לגרשה as soon as he has resolved to divorce her; a. fr.נ׳ עיניו ב (to have an eye on) to desire, think of. Ned.XI, 12 שלא תהא אשה נוֹתֶנֶת עיניה באחר lest the woman have a liking for another man. Ib. 20b שלא אֶתֵּן עיניוכ׳ lest I think of another woman. Ib. אל ישתה … ויִתֵּןוכ׳ one must not drink of one cup (have connection with one woman) and think of another; a. fr.Esp. נ׳ עיניו בו to cast an angry eye at, to hurt by an angry look. Ber.58a נ׳ ע׳ בו ונעשהוכ׳ he cast an eye at him and he was changed into, v. גַּל; Sabb.34a; a. e.Y.Ber.III, beg.5d, a. fr. נוֹתן תפלין puts on Tfillin.נ׳ טעם, v. טַעַם הדין נותן the conclusion ad majus gives it, it is a legitimate conclusion. Bekh.59b, a. fr. Ib. היא הנוֹתֶנֶת (on the contrary,) it is thus we should argue.Gen. R. s. 33 והדין נותן and it stands to reason.Esp. נ׳ (sub. דם) to put blood on the altar, sprinkle, smear. Zeb.VIII, 4; a. fr.Tosef.Neg.VI, 10 נותן, v. נָתַץ. Nif. נִיתַּן to be given, put ; to be intended. Ned.38a לא נִיתְּנָה תורה אלאוכ׳ the Law was given only to Moses and his descendants. Ib. וכולן נִתְּנוּוכ׳ and all those (gates of understanding) were granted to Moses; a. fr.Keth.81a לא ניתנה כתובהוכ׳ the Kthubah is not intended to be collected during life-time. R. Hash. 28a מצות … נִיתְּנוּ, v. הָנָה; a. fr.Tosef.Ab. Zar. V (VI), 8 עד שינתן, v. נָתַץ.Esp. to be put on the altar, sprinkled, smeared. Zeb.VIII, 9 הנִתָּנִין למטה … בנתנין למעלה blood which must be put below (the red line) which has been mixed with blood that must be put above. Ib. 10 יִנָּתְנוּ במתןוכ׳ shall be applied four times, v. מַתָּן a. מַתָּנָה; a. fr. Hof. הוּתָּן to be put. Makhsh. I, 1 (הרי זה) בכי יוּתַּן it comes under the law (Lev. 11:38), i. e. it is a liquid which, if put on eatables, makes them susceptible of uncleanness. Ib. 2 אינן בכי יותן do not qualify for uncleanness; a. fr. -
13 עמק
v. be deepened————————v. to deepen; go down deeply; think deeply————————v. to think deeply, study profoundly, go deeply in————————valley, vale, dale, dell -
14 אמר I
אָמַרI (b. h.; √אם, v. אֵם; cmp. חמר, עמר) (a) to join, knot; to be knotted, thick; b) to heap up; c) transf. to join words, compose, cmp. דבר; d) to contract, bargain, exchange. (As to Assyr. to see, cmp. חמא.) 1) to speak, think, say, relate א׳ …ר׳ … א׳ר׳ Rabbi … related in the name of R. … Ber.3b; a. v. fr.Part. pass. אָמוּר expression. Yoma 70b, a. fr. הוא הא׳וכ׳ it is the same expression (‘ one ram) used here and in the Book of Numbers. Sifré Deut. s. 334, a. fr. אֱמֹור מעתה say from now, i. e. from this draw the conclusion. Gen. R. s. 39 תאמר שהבירהוכ׳ (usu. שמא תאמר) will you say (is it possible), this castle has no commander?אֲמוּרִים במה דברים (abbr. בד׳׳א) in what case are these words said? i. e. this applies only. Ḥull.3a; a. fr.זאת אֹומֶרֶת this tells, i. e. this proves. Ber.11b; a. fr.אָמְרוּ it is said, told ; v. next w.Inf. לֹומַר = לֵאמֹר. Ḥag.14b; a. fr. 2) to vow, devote. אָמוּר ( לגבוה) devoted to the Lord. Succ.55b; v. אֲמִירָה I, 3, a. אֵימוּרִים. Nif. נֶאֱמַר (b. h.) to be said, to read … נא׳ כאן … ונ׳ להלן we read here … and we read there … (the same expression is used here and there in the Scriptural text). Ber.9a; a. v. fr.שֶׁנֶּאֱמַר (abbr. שנ׳, שנא׳) for it is said in the Scriptures (as evidence in favor of an opinion). Snh.X, 1; a. v. fr.; also כמהשנ׳ ( כמו) as it is said.מִשּׁוּםשנ׳ because it is said in the Scriptures, i. e. you may possibly be misled by a certain expression to think …, therefore another term is used in its stead in an analogous case, or added to the ambiguous word; v. שוּם. -
15 אָמַר
אָמַרI (b. h.; √אם, v. אֵם; cmp. חמר, עמר) (a) to join, knot; to be knotted, thick; b) to heap up; c) transf. to join words, compose, cmp. דבר; d) to contract, bargain, exchange. (As to Assyr. to see, cmp. חמא.) 1) to speak, think, say, relate א׳ …ר׳ … א׳ר׳ Rabbi … related in the name of R. … Ber.3b; a. v. fr.Part. pass. אָמוּר expression. Yoma 70b, a. fr. הוא הא׳וכ׳ it is the same expression (‘ one ram) used here and in the Book of Numbers. Sifré Deut. s. 334, a. fr. אֱמֹור מעתה say from now, i. e. from this draw the conclusion. Gen. R. s. 39 תאמר שהבירהוכ׳ (usu. שמא תאמר) will you say (is it possible), this castle has no commander?אֲמוּרִים במה דברים (abbr. בד׳׳א) in what case are these words said? i. e. this applies only. Ḥull.3a; a. fr.זאת אֹומֶרֶת this tells, i. e. this proves. Ber.11b; a. fr.אָמְרוּ it is said, told ; v. next w.Inf. לֹומַר = לֵאמֹר. Ḥag.14b; a. fr. 2) to vow, devote. אָמוּר ( לגבוה) devoted to the Lord. Succ.55b; v. אֲמִירָה I, 3, a. אֵימוּרִים. Nif. נֶאֱמַר (b. h.) to be said, to read … נא׳ כאן … ונ׳ להלן we read here … and we read there … (the same expression is used here and there in the Scriptural text). Ber.9a; a. v. fr.שֶׁנֶּאֱמַר (abbr. שנ׳, שנא׳) for it is said in the Scriptures (as evidence in favor of an opinion). Snh.X, 1; a. v. fr.; also כמהשנ׳ ( כמו) as it is said.מִשּׁוּםשנ׳ because it is said in the Scriptures, i. e. you may possibly be misled by a certain expression to think …, therefore another term is used in its stead in an analogous case, or added to the ambiguous word; v. שוּם. -
16 הרהר
הִרְהֵר, הִירְ׳(Pilp. of הרר; v. הָרָה, cmp. esp. Is. 59:13) 1) to conceive in mind, to think, meditate, plan. Ber.III, 4 מְהַרְהֵר בלבו thinks (recites the Shma) in his heart, v. הִרְהוּר. Gitt.57b הי׳ תשובה בדעתיה he conceived the idea of repentance. 2) to be heated, entertain impure thoughts. Ḥull.37b לא הִרְהַרְתִּי ביום I allowed no impure thoughts to rise in me in day-time; a. fr. 3) (followed by אחר) to disparage, criticise, detract from. Snh.110a המְהַרְהֵר אחר רבו who speaks evil of his teacher. Num. R. s. 7 אם הִרְהַרְתָּוכ׳ if thou criticisest them Ber.19a אל תְּהַרְהֵר אחריו ביום do not think evil of him the day after (for he surely repented). Sifré Deut. 307 אין להַרְהֵר אחר מדותיו you must not criticise His dealings with man; a. fr. 4) to heat, make sick with fever. Lev. R. s. 17 (play on ה̇ר̇צבות, Ps. 73:4; v. ה״א) לא הִרְהַרְתִּים בחלאים (Var. חרחר׳; Ar. s. v. חרצב: ערער׳) I did not make them bot with diseases; Yalk. Ps. 808. Ukts. III, 11, v. חרְחֵר. -
17 היר׳
הִרְהֵר, הִירְ׳(Pilp. of הרר; v. הָרָה, cmp. esp. Is. 59:13) 1) to conceive in mind, to think, meditate, plan. Ber.III, 4 מְהַרְהֵר בלבו thinks (recites the Shma) in his heart, v. הִרְהוּר. Gitt.57b הי׳ תשובה בדעתיה he conceived the idea of repentance. 2) to be heated, entertain impure thoughts. Ḥull.37b לא הִרְהַרְתִּי ביום I allowed no impure thoughts to rise in me in day-time; a. fr. 3) (followed by אחר) to disparage, criticise, detract from. Snh.110a המְהַרְהֵר אחר רבו who speaks evil of his teacher. Num. R. s. 7 אם הִרְהַרְתָּוכ׳ if thou criticisest them Ber.19a אל תְּהַרְהֵר אחריו ביום do not think evil of him the day after (for he surely repented). Sifré Deut. 307 אין להַרְהֵר אחר מדותיו you must not criticise His dealings with man; a. fr. 4) to heat, make sick with fever. Lev. R. s. 17 (play on ה̇ר̇צבות, Ps. 73:4; v. ה״א) לא הִרְהַרְתִּים בחלאים (Var. חרחר׳; Ar. s. v. חרצב: ערער׳) I did not make them bot with diseases; Yalk. Ps. 808. Ukts. III, 11, v. חרְחֵר. -
18 הִרְהֵר
הִרְהֵר, הִירְ׳(Pilp. of הרר; v. הָרָה, cmp. esp. Is. 59:13) 1) to conceive in mind, to think, meditate, plan. Ber.III, 4 מְהַרְהֵר בלבו thinks (recites the Shma) in his heart, v. הִרְהוּר. Gitt.57b הי׳ תשובה בדעתיה he conceived the idea of repentance. 2) to be heated, entertain impure thoughts. Ḥull.37b לא הִרְהַרְתִּי ביום I allowed no impure thoughts to rise in me in day-time; a. fr. 3) (followed by אחר) to disparage, criticise, detract from. Snh.110a המְהַרְהֵר אחר רבו who speaks evil of his teacher. Num. R. s. 7 אם הִרְהַרְתָּוכ׳ if thou criticisest them Ber.19a אל תְּהַרְהֵר אחריו ביום do not think evil of him the day after (for he surely repented). Sifré Deut. 307 אין להַרְהֵר אחר מדותיו you must not criticise His dealings with man; a. fr. 4) to heat, make sick with fever. Lev. R. s. 17 (play on ה̇ר̇צבות, Ps. 73:4; v. ה״א) לא הִרְהַרְתִּים בחלאים (Var. חרחר׳; Ar. s. v. חרצב: ערער׳) I did not make them bot with diseases; Yalk. Ps. 808. Ukts. III, 11, v. חרְחֵר. -
19 הִירְ׳
הִרְהֵר, הִירְ׳(Pilp. of הרר; v. הָרָה, cmp. esp. Is. 59:13) 1) to conceive in mind, to think, meditate, plan. Ber.III, 4 מְהַרְהֵר בלבו thinks (recites the Shma) in his heart, v. הִרְהוּר. Gitt.57b הי׳ תשובה בדעתיה he conceived the idea of repentance. 2) to be heated, entertain impure thoughts. Ḥull.37b לא הִרְהַרְתִּי ביום I allowed no impure thoughts to rise in me in day-time; a. fr. 3) (followed by אחר) to disparage, criticise, detract from. Snh.110a המְהַרְהֵר אחר רבו who speaks evil of his teacher. Num. R. s. 7 אם הִרְהַרְתָּוכ׳ if thou criticisest them Ber.19a אל תְּהַרְהֵר אחריו ביום do not think evil of him the day after (for he surely repented). Sifré Deut. 307 אין להַרְהֵר אחר מדותיו you must not criticise His dealings with man; a. fr. 4) to heat, make sick with fever. Lev. R. s. 17 (play on ה̇ר̇צבות, Ps. 73:4; v. ה״א) לא הִרְהַרְתִּים בחלאים (Var. חרחר׳; Ar. s. v. חרצב: ערער׳) I did not make them bot with diseases; Yalk. Ps. 808. Ukts. III, 11, v. חרְחֵר. -
20 חס
חַסm. (חוּס) sparing, forbearance, only (adverbial) חַס וְשָׁלוֹם forbearance and peace!, God forfend!, dont say that! Eduy. V, 6 ח׳ וש׳ שעקביאוכ׳ God forbid (to think) that Akabia was excommunicated! Sabb.138b ח׳ וש׳ שתשתכחוכ׳ God forbid (to entertain the idea) that the Law will be forgotten B. Mets.85b ח׳ וש׳ איוכ׳ if, which God forfend, the Law should be forgotten Y.Pes.VI, 33a bot. (in Chald. phraseology) ח׳ וש׳ דהוה בעי לה God forbid (to think) that he would have done it!; a. v. fr.
См. также в других словарях:
Think City — Think Think City City Hersteller: Think Global AS Produktionszeitraum: 2007–heute … Deutsch Wikipedia
Think-tank — Pour les articles homonymes, voir Think tank (homonymie). Un think tank est une institution de droit privé, regroupant des experts, plus ou moins spécialisés, émettant des idées dans le domaine des sciences sociales disposant d une capacité d… … Wikipédia en Français
Think tanks — Think tank Pour les articles homonymes, voir Think tank (homonymie). Un think tank est une institution de droit privé, regroupant des experts, plus ou moins spécialisés, émettant des idées dans le domaine des sciences sociales disposant d une… … Wikipédia en Français
Think:act — Fachgebiet Wirtschaft Sprache Deutsch, Englisch, Russisch, Chinesisch, Polnisch Verlag BurdaYukom (bis 09/2011), Axel Springer Verlag (Ab 09/2011) … Deutsch Wikipedia
think — think1 [thiŋk] vt. thought, thinking [< ME thenchen, to think, confused with thinchen, to seem < OE thencan < PGmc * thankjan, to think: for IE base see THANK] 1. to form or have in the mind; conceive [thinking good thoughts] 2. to hold… … English World dictionary
Think Tank (Blur album) — Think Tank Studio album by Blur Released 5 May 2003 (details) … Wikipedia
Think About It — «Think About It» … Википедия
Think Global — Tipo Empresa privada Fundación Diciembre de 1991 Sede Aurskog … Wikipedia Español
Think Global AS — Think Think City Think City Hersteller: Think Produktionszeitraum: 2007–heute Klasse: Kleinstwagen, Elektromobil … Deutsch Wikipedia
Think Tank (альбом) — Think Tank … Википедия
THINK — (englisch für denken) bezeichnet: Think (Band), eine US amerikanische Band Think Global AS, ein norwegisches Unternehmen, das das Elektroauto Think City herstellt Think, ein Top Ten Song von Aretha Franklin Think ist der Markenname für ein… … Deutsch Wikipedia
